Випуск 27 (АВФД)

Permanent URI for this collectionhttps://crust.ust.edu.ua/handle/123456789/20930

ENG: Issue 27 (AMPhR)

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Marginalization of Man in Technical Civilization
(Ukrainian State University of Science and Technologies, Dnipro, Ukraine, 2025) Yao, X.; Radkevich, Tetiana O.; Charkina, Tetiana Yu.
ENG: Purpose. This article aims to study ways of reconsidering the naive and optimistic view of technology in contemporary philosophical literature. Theoretical basis. The research draws on the concepts of phenomenology and philosophical anthropology. Originality. The focus of critical reflection is on negative trends in technological development that pose a threat to humanity’s survival. In this context, the in-depth study of philosophical questions about what technology is and what it means to be human becomes particularly relevant. Naive interpretations often suggest that technology plays a central role in shaping human identity. For instance, Marxism embodies this idea, viewing the level of technological development (tools and means of production) as both a primary factor in historical human formation and a measure of social progress. Naivety also manifests in the belief that radical global change is justified. However, as modern scholars of the history of philosophy and philosophy of technology convincingly argue, these views are superficial and rely on partial readings of classical texts. Today, the recognition of non-technical factors – such as language, rituals, and play – in human development is widely accepted and productive. A deeper understanding of current technological interpretations opens new perspectives for exploring humans’ role in culture and exploring human responsibility. Conclusions. In modern times, the most urgent issue is how people’s relationship with technology is evolving. This is reflected in growing uncertainty and fear. Modern researchers warn that the naive reception of technology as a tool results in disconnecting technology from culture, philosophy, and ethics. The emancipation of technical rationality from value-based one, breaking the link between philosophy and science, truth and goodness, is particularly troubling. Consequently, there is an urgent need to find ways to humanize technology, beginning with a fundamental rethink of the technomorphic view that defines humans as tool makers. The marginalization of humans stems from the dominance of ideas portraying technology as an external tool. Recognizing the importance of language, rituals, and play in human development is both profound and justified. The notion that technology is a means to realize human essence – that is, working on oneself (psyche) – remains compelling. Moving beyond naive views of technology and developing sound philosophical frameworks is a crucial step towards understanding human nature and discovering one’s purpose in the universe. A detailed exploration of this concept will be the subject of the next publication.
The Image of "Homo Travels" in the Context of the Digital Age
(Ukrainian State University of Science and Technologies, 2025) Rudenko, Maryna V.; Dobryk, Liliia O.
ENG: Purpose. The main purpose of the article is to understand the place and role of a person in the digital environment and to overcome the forms of alienation in the algorithmically directed sphere of social existence that provide him or her with a sense of freedom through spatial mobility in leisure, travel, and entertainment. The risks of sensory isolation, emotional exhaustion, fragmentation of attention, and changes in sensation, perception of space and time are included in the analysis. The subject of the analysis is the identification of opportunities and threats that cause a change in a person’s worldview. Theoretical basis. The study is based on modern approaches to technology and socio-cultural analysis of human relations. The authors rely on the SWOT analysis methodology to assess the positive and negative effects of digitalisation, which correct human perception of reality and influence the worldview. Originality. The authors propose their own view on the digitalisation of services as a factor of anthropological transformation in the context of human-technology relations, which changes the quality of human existence and leisure. It is proved that the concept of "Homo travels" defines a new anthropological model of mobile human behaviour, for whom travel is a form of self-knowledge, meaning-making, interaction with the social world and the digital aggressive environment. An attempt is made to analyse the phenomenon of the latest technologies, within which the new digital mobility poses challenges to human autonomy, emotional stability and identity, resulting in a new worldview that transforms human emotions, which become a catalyst for change and move into a new dimension of interaction between the physical and virtual environment. Conclusions. The paper states that the digitalisation of services creates a new format of social interactions, expands the possibilities of self-knowledge, but subject to their ethical and human-centred implementation. By introducing the concept of Homo travels, the authors emphasise that the process of digitalisation in the transport sector transforms a person from a passive object of utilitarian use of technology into an active participant in socio-cultural processes that shape human life, act as a means of socialisation, a condition for personal self-improvement, and also contribute to cognitive and emotional-psychological development.
Антропологічні виміри філософських досліджень № 27, 2025
(Український державний університет науки і технологій, Дніпро, 2025)
UKR: У збірнику представлені наукові статті, що висвітлюють та осмислюють нові грані людського існування на початку нового тисячоліття. Окрема увага зосереджується на формах їх оприявнення та рефлексії у філософії науки, культури, техніки, мови. Збірник призначено для співробітників науково-дослідних організацій, наукових, науково-педагогічних та інженерних працівників, докторантів, аспірантів, студентів вищих навчальних закладів.